Thus this great Power installed at the navel expresses itself in the world through speech, action and thought. Varuno: The evening sun is called Varuna, because he withdraws his rays into himself. The waves die but not the ocean. Jivo vinayita-sakshi mukundo amita vikramah. Ananta-jit -Ever-victorious. Viswanathan Member. Bruhad-rupah: One who has adopted mysterious forms like that of a Boar.

Or one who, being devoted to Dharma, never abandons it. Samkshepta: One who at the time of cosmic dissolution contracts the expansive universe into a subtle state. Shripatih: One whom at the time of the churning of the Milk ocean Shridevi chose as her consort, rejecting all other Devas and Asuras.

Or Shri mean supreme Cosmic Power. The Lord is the master of that Power. Shrimatam-varah: One who is supreme over all deities like Brahma who are endowed with power and wealth of the Vedas. Shridah shrishah shrinivasah shrinidhih shri-vibhavanah. Shridharah shrikarah shreyah shriman loka-trayashrayah..

Shrinivasah: Shri here denotes men with Shri, that is, virtue and power. He who dwells in such men is Shrinivasa. Shri-vibhavanah: One who grants every form of prosperity and virtue according to their Karma. Shrikarah: One who makes devotees — those who praise, think about Him and worship Him- into virtuous and powerful beings.

Such a state is the nature of the Lord. Shriman: One in whom there are all forms of Shri that is power, virtue, beauty etc. Svakshah svangah shatanando nandir jyotir-ganeshvarah. Vijitatma vidheyatma satkirtischinna-samsayah..

Schinna-samsayah: One who has no doubts, as everything is clear to him like a fruit in the palm. Udirnah sarvata-chakshur-anisah sasvata-sthirah. Bhushayo bhushano bhutir vishokah shoka-nashanah.. Sarvata-chakshur: One who, being of the nature of pure consciousness, can see everthing in all directions. Bhushayo: One who, while seeking the means to cross over to Lanka, had to sleep on the ground of the sea-beach.

Bhutir: One who is the abode or the essence of everthing, or is the source of all glorious manifestations. Archishman architah kumbho vishuddhatma vishodhanah. Aniruddho pratirathah pradyumno amita-vikramah.. Archishman: He by whose rays of light Archish , the sun, the moon and other bodies are endowed with rays of light.

Architah: One who is worshipped by Brahma and other Devas who are themselves the objects of worship in all the worlds. Vishuddhatma: Being above the three Gunas, Satva, Rajas and Tamas, the Lord is pure spirit and is also free from all impurities.

Or one who, cannot be obstructed by enemies. Pradyumno: One whose Dyumna or wealth is of a superior and sacred order. Or one of the four Vyuhas. Amita-vikramah: One of unlimited prowess. Or one whose prowess cannot be obstructed by any one. Kalaneminiha virah saurih sura-janeshvarah. Trilokatma trilokeshah keshavah keshiha harih.. Sura-janeshvarah: One who by his overwhelming prowess controls even great powers like Indra and others.

Trilokatma: One who in his capacity as the inner pervade is the soul for the three worlds. Trilokeshah: One under whose guidance and command everything in the three words is functioning. Keshavah: By Kesha is meant the rays of light spreading within the orbit of the sun. Harih: One who destroys Samsara, that is, entanglement in the cycle of birth and death along with ignorance, its cause.

Kamadevah kamapalah kami kantah krutagamah. Anirdeshya-vapur vishnur viro ananto dhananjayah.. Kamadevah: One who is desired by persons in quest of the four values of life- Dharma,Artha, Kama and Moksha.

Kamapalah: One who protects or assures the desired ends of people endowed with desires. Kantah: One whose form is endowed with great beauty. Anirdeshya-vapur: He is called so, because, being above the Gunas, His form cannot be determined. Ananto: One who pervades everything, who is eternal, who is the soul of all, and who cannot be limited by space, time, location etc.

Dhananjayah: Arjuna is called so because by his conquest of the kingdoms in the four quarters he acquired great wealth. Arjuna is a Vibhuti, a glorious manifestation of the Lord. Brahmanyo brahmakrud-brahma brahma brahma-vivardhanah.

Brahmavid brahmano brahmi brahmgno brahmana-priyah.. Brahmanyo: The Vedas, Brahmanas and knowledge are indicated by the word Brahma. As the Lord promotes these, He is called Brahmanya. Brahma: Being big expanding, the Lord who is known from indications like Satya Truth , is called Brahma.

Or Brahma is Truth, Knowledge and Infinity! Brahmi: One in whom is established such entities as Tapas, Veda, mind, Prana etc. Mahakramo mahakarma mahateja mahoragah. Mahakratur mahayajva mahayagyo mahahavih..

Mahakramo: One with enormous strides. May Vishnu with enormous strides bestow on us happiness. Mahateja: He from whose brilliance, sun and other luminaries derive their brilliance.

Or one who is endowed with the brilliance of various excellences. Mahahavih: The whole universe conceived as Brahman and offered as sacrificial offering Havis into the fire of the Self, which is Brahman. Stavyah Stavapriyah stotram stutih stota ranapriyah. Purnah purayita punyah punyakirtir anamayah.. Stavyah: One who is the object of laudations of everyone but who never praises any other being.

Stotram: A Stotra means a hymn proclaiming the glory, attributes and names of the Lord. Stota: One who, being all —formed, is also the person who sings a hymn of praise. Ranapriyah: One who is fond of fight for the protection of the world, and for the prupose always sports in His hands the five weapons, the discus Sudarshana, the mace Kaumodaki, the bow Saranga, and the sword Nandaka besides the conch Panchajanya. Purnah: One who is self-fulfilled, being the source of all powers and excellences.

Purayita: One who is not only self-fulfilled but gives all fulfillments to others. Punyakirtir: One of holy fame. His excellences are capable of conferring great merit on others.

Anamayah: One who is not afflicted by any disease that is born of cause, internal or external. Manojavas tirthakaro vasureta vasupradah. Vasuprado vasudevo vasur vasumana havih.. Manojavas: One who, being all pervading, is said to be endowed with speed likes that of the mind. Vasupradah: One who gladly bestows wealth in abundance.

He is really the master of all wealth, and others who seem to be so are in those positions only because of His grace. Sadgatih sat-krutih satta sad-bhutih sat-parayanah.

Suraseno yadushreshthah sannivasah suyamunah.. Sadgatih: One who is attained by such persons. Or who is endowed with intelligence of great excellence. Satta: Experience that is without any difference of an external nature from similar objects or dissimilar objects as also internal differences is called Satta.

Sad-bhutih: The Paramatman who is pure existence and conscousness, who is unsublatable and who manifests Himself in many ways. Sat-parayanah: He who is the highest Status attainable by holy men who have realized the Truth. Suyamunah: One who is surrounded by may illustrious persons associated with the river Yamuna like Devaki, Vasudeva, Nandagopa, Yasoda, Balabhadra, Subhadra etc.

Bhutavaso vasudevah sarvasu-nilayo analah. Darpaha darpado drupto durdharo-atha-parajitah.. Sarvasu-nilayo: He in whose form as the Jiva all the vital energy or Prana of all living beings dissolves. Darpaha: One who puts down the pride of persons who walk along the unrighteous path. Darpado: One who endows those who walk the path of righteousness with a sense of self-respect regarding their way of life.

Durdharo-atha: One who is very difficult to be borne orcontained in the heart in meditation. Aparajita: One who is never conquered by internal enemies like attachment and by external enemies like Asuras. Vishvamurtir mahamurtir diptamurtir amurtiman. Anekamurtir avyaktah shatamurtih shatananah..

Vishvamurtir: One who, being the soul of all, has the whole universe as His body. Mahamurtir: One with an enormous form stretched on a bedstead constituted of the serpent Adisesha. Anekamuritr: One who assumes several bodies in His incarnations as it pleases Him in or to help the world.

Satamurtih: One who, though He is of the nature of Pure Consciousness, assumes different forms for temporary purposes. Shatananah: He is called one with a hundred faces to indicate that He has several forms.

Eko naikah savah kah kim yat tat padam-anuttamam. Lokabandhur lokanatho madhavo bhakta-vastalah.. Eko: One without any kind of differences that are internal or that relate to similar objects external or to dissimilar objects.

So it means one who is hymned as constituted of joy. Kim: One who is fit to be contemplated upon, because He is the summation of all values. Yat: One who is by nature existent. It is Anuttama, because It is that beyond which there is nothing else to be attained. The Lord serves for the uplift of the world whenever the creatures come to suffer sorrows created by their own immoral negative ways. Suvarna varno hemango varangas chandanangadi.

Viraha vishamah sunyo ghrutasir achalaschalah.. Viraha: One who destroyed heroes Viras like Kiranyakashipu for protecting Dharma. Vishamah: One to whom there is no euql because nothing is comparable to Him by any characteristic.

Amani manado manyo lokasvami triloka-dhruk. Sumedha medhajo dhanyah satyamedha dharadharah.. Amani: He who, being of the nature of Pure Consciousness, has no sense of identification with anything that is not Atman.

Manado: One who by His power of Maya induces the sense of self in non-self. Or one who has regard and beneficence towards devotees. Or one who destroys in the knowing ones the sense of identification with the non-self. Tejovrusho dyuti-dharah sarva-shastra-bhrutam-varah. Pragrahonigraho vyagro naikashrungo gadagrajah..

Vyagro: One who has no Agra or end. Or one who is very attentive Vyagra in granting the prayers of devotees. Gadagrajah: One who is revealed first by Mantra Nigada. Or one who is the elder rbother of Gada. Chaturmurtis chaturbahus chaturvyuhas chaturgatih. Chaturatma chaturbhavas chaturvedavid ekapat.. Or one with four horns with colours white, red, yellow and black.

Chatur-gatih: One who is sought as the end by the four Orders of life and four Varnas ordained by the scriptures. Chaturatma: One whose self is specially endowed with puissance, because it is without any attachment, antagonism etc. Ekapat: One with a single Pada, part or leg. Or one with a single foot or manifestation. Samavarto anivrutatma durjayo duratikramah.

Durlabho durgamo durgo duravaso durariha.. Anivrutatma: One who is not Nivruta separated from anything or anywhere, because He is all-pervading. Duratikramah: One out of fear of whom, even heavenly objects like sun do not dare to oppose His command. Durlabho: One who can be attained by Bhakti, which is difficult for a person to be endowed with.

Duravaso: He whom the Yogis with very great difficulty bring to reside in their hearts in Samadhi. Shubhango lokasarangah sutantus tantu-vardhanah. Indrakarma mahakarma krutakarma krutagamah.. Lokasarangah: One who like the Saranga honey-beetle grasps the essence of the world. Sutantus: As this universe of infinite extension belongs to Him, the Lord is called Sutantu. Indrakarma: One whose actions are like that of Indra, that is, are of a highly commendable nature.

Udbhavah sundarah sundo ratnanabhah sulochanah. Arko vajasanah shrungi jayantah sarva-vij-jayi.. Arko: One who is being worshipped even by beings like Brahma who are themselves objects of worship.

Shrungi: One who at the time of Pralaya cosmic dissolution assumed the form of a fish having prominent antenna. Suvarna-bindur-akshobhyah sarva-vagishvareshvarah. Mahahrado maha-garto maha-bhuto maha-nidhih.. Akshobhyah: One who is never perturbed by passions like attachment and aversion, by objects of the senses like sound, taste, etc.

Sarva-vagishvareshvarah: One who is the master of all masters of learning, including Brahma. Mahahrado: He is called a great Hrada lake , because being the paramatman who is of the nature of Bliss, the Yogis who contemplate upon Him dip themselves in that lake of Bliss and attain to great joy. Maha-bhuto: One who is not divided by the three periods of time — past, present and future.

Mahanidhih: One in whom all the great elements have their support. Kumudah kundarah kundah parjanyah pavano anilah. Amrutasho amrutavapuh sarvagyah sarvato-mukha.. Parjanyah: The word means cloud. One who resembles the cloud in extinguishing the three Tapas heats, that is, miseries arising from psychological, material and spiritual causes. Or one who rains all desires like a cloud. One who is without any inducement is Anila. Ilana also means sleep.

So one who sleeps not or is ever awake is Anila. Sulabhah suvratah siddhah shatru-jit shatru-tapanah. Nyagrodho adumbaro-svatthas chanurandhra-nishudhanah.. Sulabhah: One who is attained easily by offering trifles like leaf, flower, and fruits etc.

So, one who enjoys pure offerings. It can also mean one who is a non-enjoyer, that is, a mere witness. Siddhah: One whose objects are always attained, that is, omnipotent and unobstructed by any other will. Nyagrodho: That which remains above all and grows downward. That is, He is the source of everything that is manifest. Chanurandhra nishudhanah: One who destroyed a valiant fighter Chanura belonging to the race of Andhra.

Sahasrarchi sapta-jihvah saptaidhah sapta-vahanah. Amurtir anagho achintyo bhayakrud bhaya-nashanah.. Sapta-jihvah: The Lord in his manifestation as Fire is conceived as having seven tongues of flame.

Saptaidhah: The Lord who is Word By Word Meaning Of Jana Gana Mana of the nature of fire has seven Edhas or forms of brilliance. Sapta-vahanah: The Lord in the form of Surya or sun has seven horses as his vehicles or mounts. Achintyo: One who is not determinable by any criteria of knowledge, being Himself the witnessing Self- certifying all knowledge. Bhayakrud: One who generates fear in those who go along the evil path. Or one who cuts at the root of all fear. Anur bruhat krusah sthulo gunabrun nirguno mahan.

Adhrutah svadhrutah svasyah pragvamsho vamshavardhanah.. Sthulo: Being the inner pervader of all, He is figuratively described as Stula or huge. Gunabrun: The support of the Gunas. He is so called because in the creative cycle of creation, sustentation, and dissolution, He is the support of the Gunas — Satva, Rajas and Tamas — with which these functions are performed.

Adhrutah: One who, being the support of all supporting agencies, like Pruthvi Earth , is not supported by anything external to Him. Svasyah: One whose face is beautiful and slightly red like the inside of a lotus flower. Vamshavardhanah: One who augments or destroys the world-system, which is His off-spring.

Bhara-bhrut kathito yogi yogishah sarva-kamadah. Ashramah shramanah kshamah suparno vayu-vahanah.. Kathito: One who is spoken of as the highest by the Veda or one of whom all Vedas speak. Yogi: Yoga here means knowledge. So He who is attained by that is Yogi. Or Yoga means Samadhi. He who is ever established in His own Self, that is, the Paramatma. He is therefore Yogi. Yogishah: He who is never shaken from Yoga or knowledge and establishment in His own Self, unlike ordinary Yogis who slip away from Yoga on account of obstacles.

Ashramah: One who is the bestower of rest on all who are wandering in the forest of Samsara. Shramanah: One who brings tribulations to those who live without using their discriminative power. Suparnah: The lord who has manifested Himself as the tree of Samsara has excellent leaves Parna in the form of Vedic passages Chandas.

Dhanurdharo dhanurvedo dando damayita damah. Aparajitah sarvasaho niyanta niyamo yamah.. Dhanurvedo: He who as the same Rama, the son of Dasharatha, was the master of the science of archery. Damah: He who is in the form of self-descipline in men as a result of enforcement.

Aniyamo: One on whom there is no enforcement of any law, or above whom there can be no overlord to enforce anything, as He is the controller of everything. Satvavan satvikah satyah satya-dharma-parayanah. Abhiprayah priyarho-rhah priyakrut pritivardhanah..

Satya-dharma-parayanah: One who is present in truthfulness and righteousness in its many aspects. Abhiprayah: The One who is sought after by those who seek the ultimate values of life Purushartha.

Priyarhah: The being to whom the objects that are dear to oneself, are fit to be offered. Arhah: One who deserves to be worshipped with all the ingredients and rites of worship like offerings, praise, prostration etc. Priyakrut: One who is not only to be loved but who does what is good and dear to those who worship Him. Vihayasagatir jyotih suruchir huta-bhug vibhuh. Ravir virochanah suryah savita ravilochanah..

Jyotih: One who is the light of self-luminous consciousness that reveals oneself as well as other things. Suruchir: The Lord whose Ruchi i. Huta-bhug: One who eats, that is, receives, whatever is offered to whatever deities Devas in all sacrifices. Vibhuh: One who dwells everywhere. Or one who is the master of all the three worlds. Suryah: One who generates Shri or brilliance in Surya. Or Agni Fire is what is called Surya.

Ananto huta-bhug bhokta sukhado naikajo-grajah. Anirvinnah sadamarshi lokadhishthana-madbhutah.. Anirvinnah: One who is free from all sorrow, because he has secured all his desires and has no obstruction in the way of such achievement.

Lokadhishthanam: Brahman who, though without any other support for Himself, supports all the three worlds. Sanat sanatana-tamah kapilah kapir avyayah. Svastidah svastikrut svasti svastibhuk svasti-dakshinah.. Sanat: The word Sanat indicates a great length of time.

Time also is the manifestation of the Supreme Being. Sanatana-tamah: Being the cause of all, He is more ancient than Brahma and other beings, who are generally considered eternal. One who drinks or absorbs all water by his Kapi, that is, the sun. Avyayah: One in whom all the worlds get dissolved in Pralaya.

Svastidah: One who gives what is auspicious to devotees. Svastibhuk: One who enjoys the Svasti mentioned above or who preserves the Svasti of devotees. Araudrah kundali chakri vikramyurjita-shasanah. Shabdatigah shabdasahah sisirah sarvari-karah.. Araudrah: Action, attachment and anger these three are Raudra. The Lord is one whose desires are all accomplished, so He has no attachment or aversion. So He is free from theRaudras mentioned above.

Chakri: One who sports in his hand the discus named Sudarshana, which is the category known as Manas, for the protection of all the worlds. Varahi Tantra says that in the age of Kali yuga, most stotras are cursed by Parashurama and hence are ineffective. While listing the ones which are free from this curse and hence suitable during Kali Yuga , it is said, "Gita of the Bhishma Parva, Vishnu Sahasranama of Mahabharata and Chandika Saptashati' Devi Mahatmyam are free from all doshas and grant fruits immediately in Kali Yuga.

In his celebrated Ayurvedic text Charaka Samhita , Acharya Charaka refers to the power of Vishnu Sahasranama in curing all kinds of fever. An alternative approach is to say the starting prayer, and then say the names collected in stanzas As they were originally said by Bhishma. Such stanzas are called Slokas in Sanskrit. The Sahasranama apart from the initial and concluding prayers has a total of shlokas. Notice the aggregation of several words and the omission of their intervening spaces.

For example, the last word of the first line of this Sloka :. This joining-together of words is a common feature of Sanskrit and is called Samasa - a compound. It makes Best Rap Rhyming Words Meaning the sloka s compact, and easier to remember. This is the complete list of names, in loose anglicized spelling and with idiosyncratic translations. In Furniture Veneer Meaning Words this way we find all the scriptures aiming at the Supreme Person. In the Rig Veda 1. The whole Vedic process, therefore, is to understand Lord Vishnu, and any scripture is directly or indirectly chanting the glories of the Supreme Lord, Vishnu.

O Varanana lovely-faced lady , I chant the holy name of Rama, Rama, Rama and thus constantly enjoy this beautiful sound. This holy name of Sri Rama is equal to one thousand holy names of Lord Vishnu. But, on my part, I feel praised by one sloka. From Wikipedia, the free encyclopedia. Redirected from Vishnu Sahasranama.

List of 1, names of Vishnu. This article may need to be rewritten to comply with Wikipedia's quality standards. You can help. The talk page may contain suggestions. June Main traditions. Vaishnavism Shaivism Shaktism Smartism.

Rites of passage. Philosophical schools. Gurus, saints, philosophers. Other texts. Text classification. Other topics. Supreme deity. Important deities. Holy scriptures. Related traditions. Retrieved 4 October Archived from the original on 20 February Adidevo: He who is the first of all beings.

Devesah: One who is the lord of all Devas, being the most important among them. Uttaro: One who is Uttirna or liberated from Samsara. Gopta: One who is the protector of all beings. Puratanah: One who is not limited by time and who existed before anything else. Bhokta: One who protects. Or one who is the enjoyer of infinite bliss. Bhuridakshinah: One to whom numerous Dakshinas or votive offerings are made in Yagyas.

Purujit: One who gains victory over numerous people. Vinayo: One who inflicts Vinaya or punishment on evil ones. So the one who gave it out or commented upon it. Vinayita-sakshi: One who witnesses the Vinayita or worshipful attitude of all devotees. Amita vikramah: One whose three strides were limitless.

Anantatma: One who cannot be determined by space, time and causation. Antakah: One who brings about the end of all beings. Maharhah: One who is fit for worship. Jitamitrah: One who has conquered the inner enemies like attachment, anger etc. Anando: One whose form is Ananda or Bliss. Nandah: One endowed with all perfections. Trivikramah: One whose three strides covered the whole world.

Krutagyo: Kruta means the world because it is of the nature of an effect. Tripadas: One having three strides. Mahashrungah: One with a great antenna. Mahavaraho: The great Cosmic Boar. Sushenah: One who has got about Him an armed guard in the shape of His eternal associates. Guhyo: One who is to be known by the Guhya or the esoteric knowledge conveyed by the Upanishads. Or one who is hidden in the Guha or heart.

Gahano: One who could be entered into only with great difficulty. One who is the witness of the three states of waking, dreams and sleep as also their absence. Chakra-gada-dharah: One who has discus and Gada in hand. Svango: One who is oneself the participant in accomplishing works. Krishno: One who is known as Krishna-dvaipayana.

Sankarshano- Acyutah: Sankarshana is one who attracts to oneself all beings at the time of cosmic Dissolution and Acyuta is one who knows no fall from His real nature. They form one word with the first as the qualification — Acyuta who is sankarshana. Vaaruno: Vasishta or Agastya, the sons of Varuna. Pushkaraksho: One who shines as the light of consciousness when meditated upon in the lotus of the heart. Or one who has eyes resembling the lotus.

Bhagavan: The origin, dissolution, the bondage and salvation of creatures, knowledge, ignorance — one who knows all these is Bhagavan. Anandi: One whose nature is Ananda bliss. Gatisattamah: One who is the ultimate resort and support of all, and the greatest of all beings.

Divah-spruk sarva-drug vyaso vachaspatir ayonijah. Khanda-parashur: The battle-axe that destroys enemies. Dravinapradah: One who bestows the desired wealth on devotees. Sarva-drug vyaso: One whose comprehension includes everything in its ambit. Trisama: One who is praised by the chanters of Sama-gana through the three Samas known as Devavratam. Bheshajam: The medicine for the disease of Samsara.

Sanyasakrut: One who instituted the fourth Ashrama of Sanyasa for the attainment of Moksha. Santo: The peaceful, being without interest in pleasures of the world. Santih: One in whom there is complete erasing of Avidya or ignorance.

That is Brahman. Shubhangah: One with a handsome form. Srashta: One who brought forth everything at the start of the creative cycle. One who lies in water is Kuvalesaya. One wholies on a serpent, known as Adisesha, is Kuvalesaya.

Gopatir: The Lord of the earth is Vishnu. Vrushabhaksho: One whose eyes can rain all desirable objects on devotees. Vrushabha means Dharma and so one whose look is Dharma.

Anivarti: One who never retreats in the battle with Asuras. Or one who, being devoted to Dharma, never abandons it. Samkshepta: One who at the time of cosmic dissolution contracts the expansive universe into a subtle state.

Chivah: One who purifies everyone by the very utterance of His name. Shrivasah: One on whose chest Shridevi always dwells. Shrimatam-varah: One who is supreme over all deities like Brahma who are endowed with power and wealth of the Vedas.

Shrishah: One who is Lord of the Goddess Shri. Shrinidhih: One who is the seat of all Shri, that is, virtues and powers. Shridharah: One who bears on His chest Shri who is the mother of all. Such a state is the nature of the Lord. Loka-trayashrayah: One who is the support of all the three worlds.

Svangah: One whose limbs are beautiful. Nandir: One who is of the nature of supreme Bliss. Vijitatma: One who has conquered the Atma that is the mind. Satkriti: One whose fame is of the nature of truth. Udirnah: He who is superior to all beings. Anisah: One who cannot have anyone to lord over him.

Bhushayo: One who, while seeking the means to cross over to Lanka, had to sleep on the ground of the sea-beach. Bhutir: One who is the abode or the essence of everthing, or is the source of all glorious manifestations.

Shokanashanah: One who effaces the sorrows of devotees even by mere remembrance. Architah: One who is worshipped by Brahma and other Devas who are themselves the objects of worship in all the worlds.

Vishuddhatma: Being above the three Gunas, Satva, Rajas and Tamas, the Lord is pure spirit and is also free from all impurities. Or one who, cannot be obstructed by enemies. Pradyumno: One whose Dyumna or wealth is of a superior and sacred order. Or one of the four Vyuhas.

Kalanemi-niha: One who destroyed the Asura named Kalanemi. Saurih: One who was born in the clan of Sura as Krishna. Trilokatma: One who in his capacity as the inner pervade is the soul for the three worlds. Keshavah: By Kesha is meant the rays of light spreading within the orbit of the sun. Harih: One who destroys Samsara, that is, entanglement in the cycle of birth and death along with ignorance, its cause.

Kamapalah: One who protects or assures the desired ends of people endowed with desires. Kantah: One whose form is endowed with great beauty. Anirdeshya-vapur: He is called so, because, being above the Gunas, His form cannot be determined. Viro: One who has the power of Gati or movement. Dhananjayah: Arjuna is called so because by his conquest of the kingdoms in the four quarters he acquired great wealth. Arjuna is a Vibhuti, a glorious manifestation of the Lord.

Brahmakrud: One who performs Brahma or Tapas austerity. Brahma: Being big expanding, the Lord who is known from indications like Satya Truth , is called Brahma. Or Brahma is Truth, Knowledge and Infinity! Brahmavid : One who knows the Vedas and their real meaning. Brahmi: One in whom is established such entities as Tapas, Veda, mind, Prana etc.

Brahmanapriyah: One to whom holy men are devoted. Mahakarma: One who is performing great works like the creation of the world. Mahoragah: He is also the great serpent.

Mahayajva: One who is great and performs sacrifices for the good of the world. Mahahavih: The whole universe conceived as Brahman and offered as sacrificial offering Havis into the fire of the Self, which is Brahman. Stavapriyah: One who is pleased with hymns.

Stutih: A praise. Ranapriyah: One who is fond of fight for the protection of the world, and for the prupose always sports in His hands the five weapons, the discus Sudarshana, the mace Kaumodaki, the bow Saranga, and the sword Nandaka besides the conch Panchajanya. Purayita: One who is not only self-fulfilled but gives all fulfillments to others.

Punyakirtir: One of holy fame. His excellences are capable of conferring great merit on others. Manojavas: One who, being all pervading, is said to be endowed with speed likes that of the mind. Vasureta: He whose Retas Semen is gold Vasu. Vasuprado: One who bestows on devotees the highest of all wealth, namely Moksha.

Vasur: He in whom all creation dwells. Havih: Havis or sacrificial offerings. Sat-krutih: One whose achievements are for the protection of the world. Sad-bhutih: The Paramatman who is pure existence and conscousness, who is unsublatable and who manifests Himself in many ways.

Suraseno: One having an army of heroic wariours like Hanuman. Sannivasah: One who is the resort of holy knowing ones.

Bhutavaso: He in whom all the beings dwell. Sarvasu-nilayo: He in whose form as the Jiva all the vital energy or Prana of all living beings dissolves.

Darpaha: One who puts down the pride of persons who walk along the unrighteous path. Drupto: One who is ever satisfied by the enjoyment of His own inherent bliss. Aparajita: One who is never conquered by internal enemies like attachment and by external enemies like Asuras.

Anekamurtir avyaktah shatamurtih shatananah.. Mahamurtir: One with an enormous form stretched on a bedstead constituted of the serpent Adisesha. Amurtiman: He who is without a body born of Karma. Shatananah: He is called one with a hundred faces to indicate that He has several forms.

Naikah: One who has numerous bodies born of Maya. So it means one who is hymned as constituted of joy. Yat: One who is by nature existent. It is Anuttama, because It is that beyond which there is nothing else to be attained. Lokanathah: One to whom all the worlds pray. Bhaktavatsalah: One who has got love for devotees. Suvarna varno hemango varangas chandanangadi.

Hemango: One whose form is like that of gold. Chandanangadi: One who is adorned with armlets that generate joy. Vishamah: One to whom there is no euql because nothing is comparable to Him by any characteristic. Ghrutasir: One whose blessings are unfailing.

Chalah: One who moves in the form of air. Manado: One who by His power of Maya induces the sense of self in non-self. Or one who has regard and beneficence towards devotees. Or one who destroys in the knowing ones the sense of identification with the non-self. Lokasvami: One who is the Lord of all the fourteen spheres. Sumedha: One with great and beneficent intelligence. Dhanyah: One who has attained all His ends and therefore is self-satisfied.

Dharadharah: One who supports the worlds by His fractiosn like Adisesha. Pra- grahonigraho vyagro naikashrungo gadagrajah. Dyuti-dharah: One whose form is always brilliant. Pragraho: One who accepts the offerings of devotees with great delight. Vyagro: One who has no Agra or end.

Or one who is very attentive Vyagra in granting the prayers of devotees. Gadagrajah: One who is revealed first by Mantra Nigada. Or one who is the elder rbother of Gada. Chaturbahus: One with four arms, as Vasudeva is always described.

Chatur-gatih: One who is sought as the end by the four Orders of life and four Varnas ordained by the scriptures. Ekapat: One with a single Pada, part or leg. Or one with a single foot or manifestation. Anivrutatma: One who is not Nivruta separated from anything or anywhere, because He is all-pervading.

Duratikramah: One out of fear of whom, even heavenly objects like sun do not dare to oppose His command. Durgamo: One whom it is difficult to attain. Duravaso: He whom the Yogis with very great difficulty bring to reside in their hearts in Samadhi. Shubhango: One whose form is very auspicious to meditate upon. Sutantus: As this universe of infinite extension belongs to Him, the Lord is called Sutantu.

Indrakarma: One whose actions are like that of Indra, that is, are of a highly commendable nature. Krutakarma: One who has fulfilled everything and has nothing more to accomplish. Udbhavah: One who assumes great and noble embodiments out of His own will. Sundo: One who is noted for extreme tenderness Undanam.

Sulochanah: One who has brilliant eyes, that is, knowledge of everything. Vajasanah: One who gives Vajam food to those who entreat Him. Jayantah: One who conquers enemies easily. Sarva-vagishvareshv- arah: One who is the master of all masters of learning, including Brahma.

Maha-garto: One whose Maya is difficult to cross like a ddp pit. Mahanidhih: One in whom all the great elements have their support. Kundarah: One who offers blessings as pure as Kunda or jasmine. Parjanyah: The word means cloud. One who resembles the cloud in extinguishing the three Tapas heats, that is, miseries arising from psychological, material and spiritual causes.

Or one who rains all desires like a cloud. One who is without any inducement is Anila. Ilana also means sleep. So one who sleeps not or is ever awake is Anila.

Amrutavapuh: One whose form is deathless, that is, undecaying. Sarvatomukhah: One who has faces everywhere. So, one who enjoys pure offerings. It can also mean one who is a non-enjoyer, that is, a mere witness. Shatru-jit: Conqueror of all forces of evil. Nyagrodho: That which remains above all and grows downward.

That is, He is the source of everything that is manifest. Asvatthas: That which does not last even for the next day. Sahasrarchi: One with innumerable Archis or rays. Saptaidhah: The Lord who is of the nature of fire has seven Edhas or forms of brilliance. Amurtir: One who is without sins or without sorrow. Bhayakrud: One who generates fear in those who go along the evil path.

Or one who cuts at the root of all fear. Anur: One who is extremely subtle. Krusah: One who is non-material. Gunabrun: The support of the Gunas. He is so called because in the creative cycle of creation, sustentation, and dissolution, He is the support of the Gunas — Satva, Rajas and Tamas — with which these functions are performed.

Mahan: The great. Svadhrutah: One supported by oneself.

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